Then a shock passed through his body with enormous force. He says this condition lasted for ten to fifteen minutes.
#Ramana maharshi picture skin
He saw the discoloration of his own skin and felt the stoppage of his circulation and breathing, and the increased chilliness of his body’s extremities. Ramana says he could feel the clasp of his companion and hear his words. His companion held him in his arms and began to lament his death. He says that a bright white curtain completely shut off his vision, his head was swimming and his breathing stopped. Darkness and faintness came over him three times. He said that the landscape in front of him gradually was shut out, as if a curtain was being drawn across his vision.
While he was walking back to his cave, a sudden weakness overcame him. In 1912, while still living in the caves, Ramana had a real near-death experience. It was after this time that the ashram really was formed around Ramana. Ramana lived in caves on Arunachala for 23 years, until December 1922 after the death of his mother. Here is a picture of the young Ramana, and a picture of the holy mountain of Arunchala: Ramana moved from this orchard to a cave on Arunachala. One of his devoted followers was Palanisvami, who stayed with him for 21 years. He continued to ignore his physical body, and had to be looked after by others. After that, he lived in the temple grounds, other nearby shrines, and in a nearby orchard. As you can see, it is a very large complex:įor about six months Ramana lived in the temple in a trance, maintaining almost complete silence and seemingly oblivious to his physical discomfort. Here is a picture of the temple at Tiruvannamalai. And it is also claimed that he had not engaged in any yoga or other spiritual disciplines prior to his enlightenment.Ī few months after this experience, Ramana secretly left his home and travelled alone to the temple town of Tiruvannamalai, because a relative had told him about the sacred mountain Arunachala which is located there. After his enlightenment, he read other books, and found that they “were analysing and naming what I had felt intuitively without analysis or name.” It is said that Ramana’s experience was therefore not due to these books, but that it was an immediate experience. The only books he had read were the Bible, the Periapuranam and bits of the Tayumanavar [hymns of the saint Tayumanavar (1706 – 1744). He said that at the time of his enlightenment at his home in Madurai, he had not even heard of ‘ Brahman’ or ‘ samsara’. Ramana claimed that his enlightenment was not based on Scripture or on the study of other works. It is believed by his devotees that Ramana was fully enlightened in this experience, without instruction from any guru or teacher. He felt that he became absorbed in this self or ‘I’ this feeling never left him after that. He realized that, even if his body died, his self would survive. He lay down and imitated a corpse stretched out stiff, held his breath and kept his lips tightly closed so that no sound could escape. For example, he said that the whole of Vedanta is contained in the two Biblical statements “I am that I AM” and “Be still and know that I am God.”Īs a young boy, Ramana had a profound experience as a result of an enactment of death by himself. He attended a Christian mission school, a fact that is important because he later drew parallels between Hindu and Christian thought. When he was 12, his father died and he moved to his uncle’s house in Madurai. He was named Venkataraman Ayyar this was later abbreviated to Ramana. Ramana was born in 1879 in Tiruchuli, Tamil Nadu (South India).
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